Freedom’s Just Another Word for Nothing Left to Lose

Powers
by Ursula K. Le Guin,
2007.


Powers was awarded the 2008 Nebula for Best Novel by the Science Fiction and Fantasy Writers of America, so once again, I am late to the party. Sadly, the author passed away in January of this year. But if you’ve ever wondered if she deserves her reputation, just read Powers and that should settle the matter once and for all.

Powers is billed as the third book in the Annals of the Western Shore, but don’t let that put you off. Apart from being set in the same invented world and with a light crossover of characters, the books are independent stories and can be read in any order.

Gavir is an eleven-year old slave boy at the beginning of the story. He is one of the Marsh People, which means he is darker skinned than the other people in his life, apart from his older sister, Sallo. Sallo and Gavir were taken when they were small children, too small to have any memory of their former lives. Now they are slaves in the household of a wealthy family in the city-state of Etra. Gavir is content with his life. He is not a farm slave, laboring in the fields, but a house slave, living in comfort with an enlightened master and his family. In this house, slaves are not beaten or tortured. Slave children play with and are educated alongside the children of the Family. Gavir himself is a promising little scholar, who is being groomed to take over the job of teacher to the household once the slave who currently holds that post grows too old to carry on.

Gavir also has powers, hence the title, powers he barely understands himself. The first is that he has occasional visions, brief glimpses of the future. Gavir calls this “remembering,” in the sense of remembering things that have not yet taken place, though Gavir spends most of the story puzzling over what use this power might have, if any.

The invented world in which the story takes place and Gavir’s visions are the only real fantasy elements in this novel, which otherwise could be taken as an historical tale set in the ancient Mediterranean world. Oh, but wait! Gavir has one other power: a photographic memory, although the book never describes it in those words. It’s a phenomenon we are familiar with in our time, but surely would seem magical to those living in a less advanced culture, and indeed it does to Gavir and the people who know him.

The novel follows Gavir for the next six years of his life, until he’s seventeen. His world seems cozy and secure at first, with his future as a teacher in the household of a kindly master an inviting one. But, alas for Gavir, it is not to be. First, a terrible injustice turns Gavir’s world upside down and compels him to flee his master and Etra, and wander the Western Shore in constant danger. For the relationship between master and slave, as Gavir comes to understand, is based not only on power, but also on trust. A slave must be able to trust the master, and if the master betrays the slave, well, even a slave is capable of betrayal in return.

Gavir’s wanderings take him deep into a forest, where he discovers the legends he has heard are true: hidden deep in the wood is a community of escaped slaves, who live in freedom, as equals. Gavir is welcomed among them. He can recite from memory many of the long poems and tales of old for this band of largely illiterate and isolated ex-slaves, which soon makes him a valued and respected member of the community. But in time, there is another injustice, and Gavir must flee again. He makes his way to the marshes, where he reconnects with his clan and his family among the Marsh People. But the Marsh People are an isolated folk with a very different culture. Gavir finds they do not understand him and he cannot understand them. “The slave takers did not only take me from my people,” he muses. “They took my people from me.”

During his stay with the Marsh People, a vision tells him that his former owners do not believe he is dead, as he had hoped, but in fact a slave catcher is tracking him. Gavir now must leave his people, in the hope he can find a place for himself in this world, before the slave catcher has his vengeance. Perhaps Gavir might even at last find a use for his powers.

You expect elegantly crafted prose from Le Guin, and she does not disappoint here. Powers is largely a character study, as we watch Gavir grow from a naive, hopeful tween forced to become a man all too soon in reaction to the harsh world he lives in. And, led along by Le Guin’s sure hand, we grow right along with him. I had the misfortune of reading the climax of Gavir’s story late at night and found myself forced to keep reading into the small hours of the morning as my heart pounded in fear for Gavir as the slave catcher closes in, and ended the story the same way Gavir did—with tears in my eyes.

Powers is a young adult novel in every sense. It is literally the story of growing up. We can all, like Gavir, recall our sojourn from naive child to disillusioned young adult, wondering all the while what place, if any, this disappointing world holds for us, and so readers of any age can find in him some of our own formative experiences. Gavir’s world is a difficult world, but a textured one. There are no black knights, or white ones, just people making their way through tough circumstances, some more admirably than others. This is a long book, for Gavir has a long journey, but that merely means he has well earned his tears of joy on the final page. Journey by his side, and you will earn yours along with him.

Boy Meets World

My Side of the Mountain
by Jean Craighead George.
1959.


My Side of the Mountain was a very special book for me. I read it when I was eleven years old, and I suppose that was the perfect age. A few months afterward, Paramount Pictures released a film adaptation, and I begged my dad to take me to see it. I have thoughts about the film version, but I will save them for a separate post. Here I want to talk about the book. I recently re-read it, 49 years later, to see how it held up. I’m pleased to report that I think it holds up very well.

From what I can tell, noodling around on the internet, the book is still well regarded in many quarters. It has won many awards. It’s the sort of book that teachers and librarians are apt to recommend to young people. It’s the story of Sam Gribley, an adolescent boy, perhaps fourteen years old, give or take a year, and the novel opens with Sam living on his own in the Catskill Mountains in December, hunkered down against a big snowstorm as he tells his story. He lived in what must have been a very crowded New York City apartment with his parents and eight (!) brothers and sisters. You won’t be surprised that Sam finds it stifling. He dreams of the outdoors, a dream shared by no one else in his family. When he hears from his father that his Gribley forefathers once owned a farm somewhere near Delhi, New York, Sam resolves to run off and live on his own at the old Gribley farm. His father indulges his fantasy, expecting Sam to return home chastened after a day or two on his own.

Surprise! Sam not only survives in the Catskills wilderness, he thrives, after a rocky start. December blizzard Sam recounts (with some embarrassment) how May tenderfoot Sam struggled to survive his first night in the wild. He whittled a fishhook out of twigs and cried after a trout broke it. He finally succeeded in catching a few fish, but utterly failed to start a fire and spent the night hungry, cold, frightened, and miserable.

But Sam learns and from this inauspicious beginning builds a life for himself alone in the forest. Most of the story is Sam solving the problems of keeping himself fed, clothed, and sheltered and storing up food for the coming winter and his occasional interactions with other people who stumble across him. Among his accomplishments, two stand out. First, he burns out the inside of a huge hemlock tree to build himself a shelter, complete with storage niches for his provender and a clay fireplace so he can keep himself warm. (He is inspired by stories of Native Americans using this technique to make dugout canoes.) Second, he steals a falcon chick, which he names Frightful after the experience of capturing her, and raises her as a hunting bird, with guidance from the local library.

It’s a charming story of a smart, kindly, persistent boy taking on the challenge of living in the wilderness and not only surviving, but doing it in style. Some of this may seem implausible, and that’s the biggest rap the book’s detractors have against it. Sam not only copes in the wilderness, he begins to make it look easy. Do not mistake this story for a gritty, realistic portrayal of what it would mean to be alone in the forest, surviving on your own wits. Still, Sam does dispense good advice, even if it is doubtful he could have learned all this reading in the New York Public Library, as he claims.

Even harder to swallow is the idea that Sam’s parents would let him run away, then not search for him frantically. Not when he doesn’t return home in a day or two; not even after he’s gone for months and winter sets into the Catskills. This was only marginally plausible in 1959; today, these parents should expect a visit from a social worker with some hard and awkward questions.

I could understand if these difficulties are too much for some modern readers, though I found the book as delightful at the age of sixty as I did at eleven, and would counsel 21st century readers to overlook the plausibility issues—think of My Side of the Mountain as an historical novel, or a fantasy, if you must—and focus instead on the deeper emotional truth at the heart of the book.

Adolescent kids—especially boys—feel the call to separate from their parents and make their own way in the world. It’s a scary moment, torn as they are between the child’s yearning for familial security and the budding adult desire to stand on one’s own two feet and find a place in the world. The message of My Side of the Mountain is this: the world may sometimes be cold, or lonely, or frightening, but you are capable of more than you realize. You have it in you not only to survive, but to thrive.

That is reason enough to love this book, and to recommend it to today’s crop of young readers, who need its message as much as kids ever did.

 

Barbarian at the Gate

Arslan
by M. J. Engh
1976.


(Warning: This review contains spoilers for a forty-year old book.)

Arslan was written in the late 1960s and was first published in paperback in 1976. It must have come and gone with little notice: I certainly didn’t notice it. But some important people did, because in 1987 it was reissued in a hardcover edition by Arbor House. Algis Budrys, who did a book review column for Fantasy & Science Fiction at that time, wrote an extensive and enthusiastic review that motivated me to buy and read Arslan. I only read it once, thirty years ago, but I never stopped thinking about it. Once Arslan gets into your head, he’ll never leave. This is an amazing and horrifying work. It doesn’t surprise me one bit that those important people who read it in 1976 were agitating for a reprint eleven years later.

From time to time I’ve wondered what became of Arslan. Recently I got an email plugging the book and learned that yes, Arslan lives on. It’s still drawing reviews; there are some good ones here and here and here. And so, I decided to read it again after thirty years, and see how it stacks up after all this time.

Engh is a scholar of ancient history. If you know even a little ancient history, you probably heard stories of peaceful, prosperous civilizations suddenly confronted by an irresistible barbarian army led by a charismatic commander. Think Attila. Think Genghis Khan. Think Tamerlane. Think, an army of people who respect nothing but raw power. And they have all the power. We think of this sort of confrontation as something belonging to the ancient past. Arslan asks a simple but hard question: What would it look like if middle America of the 1960s encountered a modern Genghis Khan and his horde?

I can’t honestly “recommend” this book. It is powerful and memorable. It is also deeply disturbing. Whether you ought to read it depends on how you feel about a deeply disturbing book that will haunt your thoughts for the rest of your life. Some people rave about this book; others report throwing it against the wall after the first chapter. I should give a trigger warning here, because this book contains, well, just about every awful thing you can imagine one human being doing to another. To paraphrase Nietzsche, beware of looking too deeply into Arslan, lest you find Arslan looking deeply into you. Follow me to the other side, if you dare, but don’t say I didn’t warn you….

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